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Bulletin 20
March 28, 2006
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Subscripció al butlletí
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El diàleg com a valor
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El diàleg és una conversa entre dues o més persones, mitjançant la qual s’intercanvien informació i es comuniquen pensaments, sentiments i desitjos. Les seves característiques són; en primer lloc, que les persones que parlen reben el nom d’interlocutors; i en segon lloc que el diàleg sol ser molt expressiu, ja que intervenen els gestos, l’entonació i l’actitud. A més el bon diàleg sol ser espontani, i s’utilitzen frases curtes que puguin fer els missatges més entenedors.
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Author: Centre d'Estudis Jordi Pujol Reading time: 2 min. Send us your comments |
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La dreta que mai no hem tingut
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Aquests dies es pot veure, a la cartellera de Barcelona, una extraordinària pel·lícula produïda per la BBC i dirigida per Stephen Frears. Es tracta de Mrs. Henderson Presents..., la història d’una aristòcrata vídua i multimilionària que per no avorrir-se compra un teatre de music-hall i el converteix en una sala de gran èxit.
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Author: Agustí Pons Reading time: 2 min. Send us your comments |
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Industria catalana amb futur, en el futur
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Catalunya és una economia industrial i en ella hi ha petites, mitjanes i grans empreses. Però les de capital català són totes petites o mitjanes. Per aquest fet no tenen possibilitat d’entrar amb força i fer de pal de paller dels nous sectors industrials, com poden ser els de la indústria de l’espai, la biogenètica o les telecomunicacions.
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Author: Francesc Cabana Reading time: 2 min. Send us your comments |
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Les crisis franceses
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rança va acumulant crisis, cada vegada amb més intensitat i freqüència. Ara està davant de protestes estudiantils, socials i sindicals per la proposta del govern de Dominique de Villepin per poder aplicar uns contractes als universitaris més flexibles i amb menys limitacions que els que exigeix la legislació actual.
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Author: Carles Gasòliba Reading time: 2 min. Send us your comments |
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On the editorial "No flattery"
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President, I agree with all your statements on the editorial "No flattery", but one. Truly do you believe that, beyond the fact that to live in stiffer societies –I do not know for certain if this would be the word, but I am sure that do you understand where I am going– where ypuyh drove with more strongness their life, things were easier thirty or forty years ago? I always have been admiration with that youth that broke some “barriers”. It is certain that to broke some of them implies a greater responsibility, more owes, surely, that rights, but some owes “of another class”, more based on the own liberty, in the capacity of election. I do not know what should be more difficult, if to break some social models that came from old or to live together in a framework of liberty when, at the same time, there are many elements that endanger this liberty in name, exactly, of the liberty. Today, I believe that still we should break those old models. The present day youth have the capacity to choose. Our parents, did not. Either they broke the model, or either they continued it.
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Author: Francesc Gambús |
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On the editorial "No flattery"
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It is an endemic problem that afects all the present society, what reflects President Pujol on the editorial "No flattery". That does not affect only to the youths. Worrying in my opinion, because it requires a difficult solution. Today it is complicated, to say not impossible, to obbey the social owes. The information, interested and manipulated, that arrives us from different media 24 hours a day, among others factors, represents a difficult and an important reef to surpass for those who believe that to defend our rights implies to comply our owes. The solution to the youths incivism, to their problems, cannot be resolved by the creation of more norms, more policemen, etc., that also. In my opinion, as in the health, it is recquired a preventive action.
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Author: Francesca Pociello |
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From the last week news, we have selected the next ones:
The Basque Country: First step to replace violence for politics With
the announcement of the ETA’s fireceassing, as President Pujol said,
now is time of the altitude of sights, of the generosity and of the
prudence.
The Catalonian economy grows the 3,3% Until
the year 1995 the growth was over the Spanish average, in the following
years it is delaying and this year recovers the same rhythm that the
average of the State. It is especially important that the
forecasts for this year 2006 pass for an improvement of the exports, that may arribe at the 5,1%. The 90% of the contracts to youths are of temporary character The
UGT, that gets to know these year 2005 percentages, criticizes the high
precariousness of the contracting and relates them to the low
productivity and the increment of the working accidents.
The problem of the houses in Catalonia Only
the 6% of the houses initiated were state finnaced. That is to
say, on a total of 110.513 houses, only 6.932 were of official
protection, 1.519 in Barcelona, 554 to Sant Cugat and 196 in Santa
Coloma de Gramenet.
Immigration preferences In
Catalonia lives 188.210 Moroccans, the 20% approximately of the
total of the recent immigration. In the last five years it has
come half million of people, with all that this represents of need of
fostering, work, services and integration. The percentage of
Europeans, including the Rumanians, represents the 24%.
The natural therapies regulation The
department of Health prepares a decree with the aim to order the
acupuncture and the related natural therapies, the nudists, the manuals
and the homeopathy. According to a study of the School of
Pharmacists of Catalonia, the 67% of the sick chronic people resort to
these therapies. The decree is criticised by the doctors because
permits to do diagnoses to people with special qualifications.
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Les jeunnes européens et leurs valeurs
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During the years 1981, 1990 and 1999, the Institute National of the Jeunesse et de l’Éducation Populaire has carried out some surveys on values among the youths from 18 to 29 years, in the countries of western and oriental Europe. The frequency of the surveys permits to detect some general tendencies, but very qualified, attending the differences among countries. As it summarizes in the final conclusion Olivier Galland, one of the responsibles of the study, the image of the youth from the generation of tensions of the decade of the sixty, with values opposite to the stablished culture and to the adult generation and very critic with their society model, has gone disappearing. The present European youths (1999) are, in general, less politicized, less compromised in political, union or ecological movements, more identified with local or regional environements, more individualistic and more liberal in the private, but more rigorous morale in the public morale and of respect to the authoritt. Tthey show a growing tendency toward a religiousness, understood more as a spiritual disposition that not like a formal practice, and men and women share each time more values, specially those realted with the couple and the family. Galland questions if in the future, these tendencies will bring toward some higher levels of individual moral permissiveness, and a stricter demand of regulation of the public life.
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Author: Institut National de la jeunésse et de l'education populaire Ed. La Découverte. Paris, 2005 Send us your comments |
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Friederich Naumann Stiftung
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The Friedrich Naumann is a German foundation of liberal base. Its aim is to contribute to give a greater meaning to the principle of the liberty with human dignity, in all the environments of the society and everywhere, for which tries to sensitize each time to more people for the political causes and to motivate them to participate. It acts under the commitment to generate an open debate that provide liberal answers to the present day problems, above all there where the liberty and the democracy are still emerging. The Foundation has presence in the five continents, very especially in Latin America and the main themes that develops are the globalization, the education as base of a free society, the peace and prevention of conflicts, the communal politics and all that referring to the human rights.
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© 2012 Centre d'Estudis Jordi Pujol
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